With this latest psy-op pushing EVERYBODY'S buttons, it matters more than ever that we keep our heads, and ask, "What REALLY happened?"

Just as it was in Dealey Plaza, and near the towers on 9/11, and in or near the Capitol on "January 6," so is it now in Israel, just as in Lahaina: What do those who SAW what happened say about it?

With this latest psy-op pushing EVERYBODY'S buttons, it matters more than ever that we keep our heads, and ask, "What REALLY happened?"

By Mark Crispin Miller

For those managing such vast traumatic operations, the crucial first step is to drown out, and/or discredit, what eyewitnesses are saying, before the fog of the Official Story covers everything.

Thus it was in Dallas on that deadly day, when so many of the people who’d lined up to cheer the presidential motorcade all turned and ran (heroically) back toward the “grassy knoll,” where they had heard the fatal shots come from, and where they spontaneously rushed to catch the gunmen. Those who went on insisting that they’d heard the shots from that direction, and those whose sensory experience was otherwise at odds with the Official Story, were variously silenced, either at the time—by federal agents warning them to keep their mouths shut—or later on. Those who were later silenced often had their testimony altered, if not blacked out entirely, by the FBI and/or Warren Commission, while others weren’t so lucky, but were themselves bumped off, to safeguard the integrity of the Official Story.

And thus it was on 9/11, when so many eyewitnesses attested to their sensory experience—of (for example) loud explosions just before the towers were vaporized, and other things that, once the (toxic) dust had settled, we were made not to remember, or to know, as such memories, or knowledge, were now universally laughed off as the imaginings of “9/11 Truthers.” (Barry Jennings was one such eyewitness who did not live to testify about his own experience on 9/11.)

And so it was, again, when “COVID” struck, and all of “our free press” were thundering in unison about the “crisis” in the hospitals of New York City—just as they’d done with Lee Harvey Oswald as the “Marxist”/“misfit” who alone had pulled the trigger, and then, again, with those nineteen jihadists who’d (somehow) flown those planes into the towers and the Pentagon. In the first few months of Operation COVID, it was only some eyewitnesses in New York City who took their eyes and ears (and cellphones) out into the streets, discovering that those “overcrowded” hospitals were empty (and that was but the first of countless other revelations that the COVID narrative was actually the biggest of Big Lies).

And so it was again on, and after, “January 6,” when the (patently ridiculous) Official Story of an “insurrection” in the Capitol, and/or an “attempted coup,” was blown to smithereens—or should have been—by numerous eyewitnesses, who saw, and filmed, the Capitol Police not “overwhelmed” by those “domestic terrorists,” but ushering them in, while all the claims of brutal violence by the “insurrectionists” against the cops were shattered—or should have been—by copious footage of brutal violence by the Capitol Police against protestors. By now, such contradictory testimony, bolstered by innumerable videos, has been condemned as a seditious act, a stroke of outright terrorism—along with what a multitude of more eyewitnesses have said about what happened on Election Day in 2020, and (of course) what still more eyewitnesses have had to say about the “safety” and “effectiveness” of those “vaccines.”

And then there were those “wildfires” in Lahaina—where many more eyewitnesses are telling us that that Official Story is (like all the rest) demonstrably absurd. For those still focused on that episode (as we all should be, though who has the time?), I recommend this documentary:

And now we have this sudden catastrophic (and, perhaps, apocalyptic) war in Israel, declared after a huge attack by Hamas, whose forces’ easy breach of Israel’s nonpareil security—a massive breach unseen (?) and unobstructed, provoking no response and somehow sparking no alarms—is a story as preposterous as all the others that have been deployed against us since November 22, 1963.

So here, again, it’s urgent that we tune out the Official Story, and note what the eyewitnesses in Israel are saying (just as, for decades, we ought to have been heeding the eyewitnesses in Palestine); for, regardless of how we may feel about the peoples bleeding over there, those Israelis contradicting the Official Story are as credible as the prevailing narrative is not. This means that we must resist whatever feelings this horrific episode arouses in us (and does so—clearly—by design); because it’s through those feelings that the propaganda will, if we don’t question it, sweep all of us away, whichever side we’re on.


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